The pastorate at Temple was a formidable
  challenge when we arrived in 1960.  There were the core 
 responsibilities
  of the pulpit, office, boardroom, prayer room, classroom, hospital room and
  counseling room.  Beyond these obvious responsibilities, several needs
  led to early priorities:
Transition:
     Temple was founded by Baptist immigrants
  from Sweden who held strong biblical convictions, established traditional
  values and engrained moral standards.  Their work ethic was first to
  survive and then to succeed.  Their faith comprised virtually the
  whole of their  world view. They were thoroughly committed to the Lord's
  work, serving and governing according to the disciplines of their spiritual
  grounding.  As immigration waned however, it became obvious to those of
  all backgrounds in the church that change would be inevitable and that
  there could be no turning back.
      The transition from ethnicity to diversity
  in the church was well under way by the time our pastorate commenced. 
  When I continued to advance diversity in the church's ministry on the one
  hand, and the factor of my having been born a Swede on the other, there
  evolved a sense of mutual trust that the Lord apparently used to bridge
  whatever gap remained between those who could use the "Language of
  Heaven" and those who could not. 
      Ironically, I was among the "have nots"
  where language was concerned.  The cohesion proceeded with surprising
  tolerance and grace.  It should be noted that many churches of various
  denominations did not survive where a predominant ethnic custom and
  language prevailed.  God was good to Temple and it was our joy as a
  church family to move ahead to the fruitful years that were in store.
  Outreach:
  • The Inclusive Approach
      Our primary focus was to reach the heads of
  homes and hence, their families.  This did not result in an immediate
  explosion in numbers but growth proved to be solid and continuous through the
  years.  The reaching of adults and their families was accomplished
  through a program that cultivated genuine and lasting friendships.  Our
  exposure and opportunity increased dramatically with the church located
  across the street from the new and largest shopping complex in the region, the
  Lloyd Center.   
      In evaluating this exciting challenge for Temple's
  future, I decided to attend a popular church growth seminar in
  a large, aggressive church in California.  I took copious notes but
  the Pastor's parting summation gave me considerable pause.  He said, "On
  the basis of what we have learned here, when you return to your churches,
  expect only about 10% of your members to respond.  But
  don't be discouraged.  Work with that 10% and leave the 90% to
  themselves in the 'Carnal Corral.'"  And the auditorium filled
  with laughter over the cute cliché.   
      As I drove home to Portland up Interstate
  Five, I couldn't escape the question, "What about the 90%?  I
  felt it was irresponsible for anyone to categorize the Christian
  Enterprise as consisting of only two classes, either aggressive
  activists or carnal pew-warmers.  The claim had been made repeatedly that
  God would instantly cast out the fear of man from any Christian who
  would be willing to flip his or her internal switch from
  devoted follower to driven crusader.  I found myself uncomfortable
  with the rigid and cavalier manner of the rhetoric.  I didn't hear the
  word "love" mentioned once during the three days.  It
  was totally out of character for me.   
        I had gone to the seminar
  in the hope of expanding and refining the outreach plan we
  had on the drawing board at Temple.  Once there, it was obvious that
  our basic concept was 180º from theirs.  The trip was not in
  vain however, for it steeled my resolve to bring our plan to completion as we
  had envisioned it.  A simple parable can best explain our outreach
  concept: could a successful car dealership exist with only
  salespersons – no manager, accountant, mechanic, parts or maintenance
  employees?  It would be out of business, pronto!  By the same
  token, if all employees of the inner workings had no sales force, the
  dealership would also fail.  But if they would work together as
  a team toward reaching a common goal, voilà!  All things being equal, success could
  be virtually assured.
  • The Biblical Basis 
      Jesus did not choose his disciples from
  among those who were socially a cut above the rest and influential in society. 
  Note how he often referred to the little guy and plain vanilla
  people of his day.  He taught–of the poor in spirit (ptõchoi),
  lowly and humble–that theirs is the kingdom of Heaven.  He said
  also that the meek will inherit the earth, and still again, that many
  who are first will be last and the last, first ( Matt. 11:29, 5:3, 5:5,
  19:30). Think of it.  That gives just about everything on earth
  and in heaven to the lowly, the meek and the last; a far cry from a
  carnal corral! 
      The Apostle Paul was gifted as a
  pro-active, fearless antagonist against the polytheism and mythology of
  his day.  He admonished Timothy as a young pastor not to be timid
  or ashamed, but aggressive and outgoing in his faith and witnessing. 
  On the other hand, to whom did Paul credit Timothy's conversion, but to a
  couple of humble housewives, Lois and Eunice, gifted in raising Christian
  kids, but with no hint of their being forceful witnesses for Christ. 
  On other occasions, Paul dismissed the matter of one person as being superior
  over another in types of service and ministry.  He repudiated those who
  became combative over which leader did what, and to whom they
  should give credit as the "real" soul-winner, Paul or Apollos (I
  Cor. 3:4-11).  Again, he used an analogy of the various
  parts of the human body, comparing them to the diversity of gifts in
  the Body of Christ, each having different functions but all being of
  equal value (I Cor. 12:14-27).  The Apostle listed varying capabilities
  for roles of ministry in the church at Ephasis and commended unity in
  diversity once again as the way of accomplishing the task. (Eph.
  4:11,16). 
      Epaphroditus, a skin disease?  No. 
  He was a humble messenger from Philippi.  Observe the
  Apostle's words from prison, most likely in Rome: "I am amply supplied,
  now that I have received from Epaphroditus the gifts you sent.  They are
  a fragrant offering, an acceptable sacrifice, pleasing to God.  I think
  it is necessary to send back to you Epaphroditus, my brother,
  fellow worker and fellow soldier, who is also your messenger,
  whom you sent to take care of my needs."  Then Paul added, regarding
  this obscure man of the Bible, "Welcome him in the Lord with great
  joy, and honor men like him."
      The above, then, became the basis of
  inclusiveness upon which we sought to involve our members in
  the program. Diversities in human nature, stations in life and varying
  talents were but potentials waiting to be nurtured toward noble ends to
  enrich the whole, so anyone in the congregation who was committed to
  Christ and the Church, was welcome to participate.
  • The Concept In Action 
      I completed a first draft and presented
  it to the Deacons.  They were enthused and at my request, appointed a
  committee to work with me.  Planning continued through the summer
  months.  We prayed, searched the Scriptures, researched materials, interviewed
  a cross-section of the members and correlated the information into a
  workable program.  It was finalized, approved by the Deacons and
  made ready for presentation at the Fall Kick-off Banquet where it was ratified
  unanimously.
      Members were given an opportunity to
  become involved following the presentation.  Teams of two were
  chosen from the respondents so as to represent various ages and life-styles
  compatible with assignments, i.e., youth, adult singles, parents,
  families, senior citizens, et cetera.  The response was most
  gratifying.  About forty people signed on.  Responses in
  following years gave us a continuum of about twenty teams each year. 
      The results from our interviews clearly
  revealed that the majority of volunteers desired to participate on a level in
  keeping with their personal attributes.  They were very amenable
  toward initiating and cultivating friendships but were intimidated at the
  thought of eyeball-to-eyeball spiritual confrontation. The rare candor of the
  volunteers reinforced the truism that "Not everyone is a born
  salesperson." 
      As we took into consideration the
  clarity of the Scriptures referenced above, plus the prevailing
  sentiment of the people in the survey, the name chosen for the program
  was, "Lifestyle Evangelism."  The mission statement
  was taken from Eph. 4:12-13, "To prepare God's people for works of
  service, so that the body of Christ may be built up until we all reach unity
  in the faith and in the knowledge of the Son of God and become mature,
  attaining to the whole measure of the fullness of Christ."  
      The brochure included a visual of the operational
  model.  It depicted a triangle with two sections based on the analogy
  by the Apostle Paul, 1."planter/waterer, 2. reaper", from
  harvest field parlance. The triangle's bottom, larger half, planter/waterer, would
  be made up of those with limited training or background in
  dealing with people regarding spiritual commitment.  The top,
  smaller half, reaper, would consist of those who were
  both well-trained and experienced counselors.  Corresponding levels of
  training materials had been prepared accordingly.
      We made it clear that volunteers
  who desired to serve only at the level of planter/waterer were
  encouraged to do so.  As it turned out, they were to become invaluable as
  intermediaries between their new friends and their counterparts on
  the reaper level.  They also came to realize with joy
  that they were preparing the soil for harvest and thus were
  fulfilling an important role in that harvest.  An unusual confirmation of
  the viability of all the above could not have been more striking, nor
  could it have happened sooner. 
      When departing the initial kickoff
  banquet, a gentleman of high esteem in the church commended me for the
  concept.  I thanked him and then asked him to consider being the leader
  of a team, including the man who was standing beside him.  He
  emphatically made it clear, as did the other, that they were not "cut out
  for that sort of thing."  But  something within compelled me to
  send him an "easy" assignment, a family man and member of a
  Conference Church in Seattle.  He and the family had moved to Portland. 
  They had attended Temple off and on over a few weeks and I had visited them a
  few times. 
      I expected a phone call from this team
  leader as soon as he had opened the letter.  It came!  But
  after a time of seriously discussing it together, I asked him to
  trust me.  He said he'd "do it for me, but only this
  once."  A couple days later, he phoned saying that he and his
  partner had arranged to take the gentleman to lunch, and then
  followed with, "I've got news for you; you're coming along. 
  I've reserved for four."  I agreed if I could go "Dutch"
  and we were on.
      The visit revealed common interests, as
  I anticipated, and the men bonded within minutes.  The time
  couldn't have been more appropriate at the close of the hour together, so
  I asked our guest: "I realize that you've been searching for a
  church home here in Portland.  Are you leaning toward a decision
  yet?  He replied, "It's interesting that you ask.  My wife and
  I decided just last Thursday that it was going to be Temple." 
      Our two men, usually measured in their
  responses, were visibly overjoyed.  That visit led to a solid family
  at Temple, including a romance, and lay leadership at both the
  Church and the Oregon Baptist Retirement Homes.  Our team
  leader thanked me for sending him the assignment.  He also came to
  me in the foyer one Sunday a couple of months after he had completed a
  second assignment, thanking me for having sent it.  He said that he
  and that man had become close friends, "as close as a brother." 
      He asked if Deloris and I would arrange to
  meet with the couple regarding spiritual matters because he felt apprehensive
  about broaching the subject himself.  We were delighted.  It
  resulted in the couple making a very moving and sincere commitment
  to the Lord.  That dear couple are continuing their walk with
  the Lord as members of the church to this day.
      Years later, I was deeply moved when
  attending that team leader's funeral, not only in losing a cherished
  friend, but also when I saw the man of his second visit included among his
  pallbearers.  The "star for someone's crown" just had to
  be destined for that team leader.  No question.  And he, like
  many others, was involved on the planter/waterer level, preparing the
  soil well, for a harvest of two. 
      Some participants serving on that level
  requested further training to move on to the reaper level. 
  These dynamics came into play as the program grew and
  participants discovered their capabilities.  It should also
  be noted that we always had an ample number of reaper
  teams, well trained, experienced in the Word and counseling, who could assist
  the other teams. 
      Deloris and I had already experienced this
  upward mobility  in our Duluth Friendship Evangelism program. 
  One Sunday evening, two husband-and-wife planter/waterer teams
  invited two assignment couples for a snack at one of the homes following a
  special event at Church.  In the course of the conversation, one of
  the guests began to ask questions about becoming a Christian.  We
  had folks at our home also, when the phone rang.  The team leader,
  cupping his hand over the mouthpiece, whispered, "Pastor we have some
  friends here and the discussion has turned to the subject of what
  the Bible says about accepting Christ.  Can you come?"  I told
  him I'd be right there. 
      I excused myself, sighting an urgent call,
  and was on my way.  I shared the Scriptures with them and after a time of
  discussion, closed with prayer.  I gave the couples my calling
  card and an invitation to phone me if I could be of help.  The one couple
  accepted the Lord in my Study a few days later.  At the close of the following
  Sunday Worship, the "whispering" team leader asked if he
  and his wife could attend the next reaper training course.  The
  result?  Another planter/waterer team had moved to the
  reaper level. 
      The reaper level at
  Temple, as at Bethany, Duluth, included deacons, deaconesses, Deloris, myself,
  other pastoral staff and those who had completed the training. 
  The program worked well because one objective in the progressive assignments
  was to encourage growing friendships on both levels.  Then,
  when the time seemed appropriate, the assignment by the reaper team
  could take place in a genuine spirit of commonalty among friends. 
      Names of prospective people were derived from
  member acquaintances, friends from all avenues of daily life. 
  They were also chosen from visitors' cards of those who had
  attended church meetings and functions.  Thus, team assignments were never
  made without some kind of stepping-stone, springboard or common
  ground as an opener.  The key was to build relationships whereby we
  might earn the confidence of the persons and hopefully, over time, the right
  to share the Love of Christ with them.  
      Personal canvassing and door-to-door
  confrontation was not our modus operandi.  The reverse directory
  mail-outs were more productive as a source for prospects.  No
  assignments could be carried out in Lifestyle Evangelism by just
  showing up at someone's door, unannounced and uninvited, presenting a
  spiritual proposition and if unsuccessful, to "shake the dust off
  our sandals" then moving on.  The purpose of the initial contact
  from Temple, to emphasize again, was simply to extend genuine
  friendship to the persons involved.  Apprehensions would began to vanish,
  any thought of an ulterior motive would fade, common interests would
  emerge and bonding would become real.  Some showed an openness early
  on.  For others it was months and even years for a few.
      When friendships would prove to be of long
  standing and mutual respect, there would be ample opportunity in due time to
  discuss spiritual things in earnest.  However, had we been aggressive in
  our first approach, no matter how stealthy the guise, chances were that it
  could have become paradise lost.  To quote an old adage, "There's
  never a second chance to make a first impression."  Nothing is truer
  when so much is at stake.  To repeat, "We have nothing to sell,
  but something of great value to share." 
      I asked the question of each new
  group in our training sessions: "How many of you came to know
  Christ because of an approach by a total stranger?"  The
  response would always be virtually nil.  When reversed, "How
  many of you because of the influence and/or approach of someone whom
  you loved, trusted or respected?"  The response would always be virtually
  unanimous.  It made a lot of sense to follow an outreach
  plan whereby the odds were 100 to 1 or 2 in one's favor. 
      Behind the scenes was an excellent volunteer
  secretary, Evelyn Smith, who had just retired from her secular employment. 
  She built the file base, mailed all assignment letters to the teams,
  which included pre-stamped, addressed, return envelopes with
  information forms.  If the forms were not returned by a 
  suggested time, Evelyn had a wonderful gift of effectively reminding
  participants without offending them.  She also chronicled the
  returned information so that on-going assignments to other teams could be
  updated.  Candid evaluations from the teams contributed toward
  the matching of teams and prospects as well as eliminating redundant
  assignments to disinterested people.   
      It is only realistic to mention that some efforts
  resulted in less than our desired hopes, and for that there is biblical
  precedent.  This was not an often occurrence because of our efforts to
  find common ground for each team and prospect before making
  assignments.  One case in point merits a few lines.  The leader
  of a senior citizen team came to me on one occasion feeling down
  after several failed attempts to connect with a couple.  It was
  his first unsuccessful attempt and he felt that he "blew
  it" and had lost the couple.
      I told him of an experience I had as a
  pastor in the Bethany Church of Duluth.  I had been building a
  relationship for several months with a couple who were prospects for the
  Lord and our Church.  Rudy, one of the church leaders and a salesman
  for a hotel and restaurant supply, took me aside one Sunday morning and questioned
  why I hadn't approached these folks about spiritual things.  I answered,
  that I was waiting for just the right time because I didn't want to lose
  them.
      He then told me about an occasion when he
  stopped for lunch at a cafe along his route.  It was not one of his
  accounts.  He chose to sit at the counter by the grill where he would
  have easy access to the owner. A friendship built over time between the
  two men of common interests.  Finally, he asked the owner if he
  would be interested in his company's services.  The owner replied that
  his relationship with Rudy's competitor had been fine for many years
  and that he had no desire to change.
      Rudy continued, that when he was
      When an individual, a couple or a family
  indicated genuine interest in the Lord and/or Church, we would sometimes
  double or triple-team them.  One Sunday, a father came walking across the
  foyer at the close of Morning Worship, waving his white handkerchief and
  humorously saying above the milling crowd, "Okay Pastor, we give up,
  we're coming! we're coming!"  They had no sooner become members
  before the parents requested to become a husband-wife 
planter/waterer
  team. 
  
    Friendship Evangelism developed within
  the Church more by osmosis than regimen.  There were people who caught
  the spirit of it and became very effective participants without
  even joining a team.  The pyramid graphic loosely portrayed the
  concept and we were careful to be flexible in carrying out its function. 
  Example: a husband/wife team or an experienced/non-experienced training
  team would each be effective in their own ways.  
       
      Participants found that having a part
  in building friendships, gaining confidences, cultivating ties between newcomers
  and church folks–including 
reaper friends,–brought
  great joy.  Then, in due time and through our combined efforts, to
  see the redeeming work of God in hearts and lives was humbling,
  rewarding and a cause for rejoicing, all at the same time. 
      What could create relationships in
  ministry more dynamic, compatible and effective?  Truly joy,
  happiness and, yes, uplifting humor and laughter, were all blest by
  God.  "You will go out in joy · · the mountains and
  hills will burst into song before you and all the trees of the field will clap
  their hands · · The joy of the Lord is your strength, (Isa. 55:12, Neh.
  8:10).  People who are absorbed in making harmony together have
  little time for disunity.  A joyous contagion became the
  hallmark of 
Lifestyle Evangelism, and not only on earth but also
  an occasional "rejoicing in the presence of the angels of God over one
  sinner who repents," (Luke 15:10).  
      I must have inherited a penchant toward
  joyfulness and humor from my dad.  It came naturally to him and
  when I discovered it within myself I wondered at times, especially as
  a minister, whether or not I should have smothered it; that
  is, until one of those Sunday evenings in the early sixties.
      Someone informed Deloris and me at
  the close of the service that a few folks in the foyer had
  decided to go to the Oyster Bar before picking up their children at Farrell's
  on the way home.  We said we'd be there shortly to join them.  There
  were sixteen people at the large Captain's Table in the side room when
  we arrived.  We ordered, then visited about the activities of the
  day at church.  As we relaxed toward the end of lunch, a few innocent
  jokes started us laughing.  Finally I said, "Okay
  guys, we had better knock it off and go get our kids."
      I closed our delightful time in prayer and
  we all headed for the cashier.  Deloris and I were the last in
  line.  But then in a moment, I received a tap on my shoulder.  I
  looked and there was a little, elderly man behind me.  He said,
  "I take it you're the minister of this group."  I
  thought, "Oh no, where's a hole I can fall into?"  He
  continued, "Could I see you for a moment in the alcove?" 
  We moved to the little offset just a few steps around the corner
  from the cashier's counter. 
      He continued by telling me that his wife had
  come down with terminal cancer two years before and had passed away "a
  month ago."  His daughter had brought the staples they needed
  and he hadn't left his wife's side during the whole time.  Having
  been lonely and grieving for so long, he decided that his first
  outing would be to attend his church for the evening service.  When no one
  had noticed or spoken to him during the whole time, he wasn't in a mood to go
  straight home, but to stop at the Oyster Bar on the way. 
  He had been sitting in a corner booth unbeknown to us and had come to
  feel almost like part of our group.  I indicated that he should
  have let us know for there was room and that we would love to have had him
  with us.  He replied that he wasn't ready for that but paused
  saying, "I called you aside to thank you and your people; you helped
  me laugh for the first time in two years."  I gave him a hug (not
  according to Hoyle in those days) and we both were in tears. 
      I rejoined Deloris, introduced the two, and
  we left.  After about a half a block down the sidewalk, I paused, looked
  into the dark sky and prayed, "Lord keep me from ever losing the
  priceless gift of bringing a little joy and laughter into the lives of
  others."  Knowing that Deloris had to be perplexed by this
  time, I shared with her the significance of tears following the
  delightful time together.  We went on to the car, reflectively, hand
  in hand.  As soon as we arrived home I phoned my friend, the gentleman's
  pastor, and shared the incident with him.  He thanked me with deep
  appreciation.  He remembered the gentleman and expressed concern
  about contacting him as soon as possible.
      As pastor and people, we charted a different
  course in outreach evangelism and were privileged to experience
  one era among many in  

Temple's history when He deigned to
  bring showers of blessing.  Looking back, 
Lifestyle
  Evangelism was not a program bought but a spirit caught.  How could a
  pastor be more blest than to have scores of members partnering with
  him in different ways to reach people for Christ.  And then to be
  enriched by everyone involved, loved by them, bonded with them, sharing
  life with them and now, more than three decades later, growing old with them.  Deloris
  and I can gratefully say, "I'm so glad I'm a part of the
  Family of God." 
      Divine Providence as has been evidenced in
  the comings and goings of Temple pastors. Each one, gifted in his
  own way, has added dimensions and filled needs in the ongoing
  ministry of the Church.  The pastors and wives who succeed us will
  be in our prayers until the Lord comes, or calls. 
      The 
Lifestyle Evangelism materials,
  explaining the biblical principles and operational methods at Temple, were
  later expanded into "Don't Cramp My Style" seminars that I
  conducted in pastors' and church leadership groups.  They were
  scheduled between engagements during our cross-country travels over a
  period of two decades.
  
  
Youth:
  
       Another blessing of our Temple
  ministry was working with youth.  In the second year of our ministry, I
  recommended "Bud" Malmsten as Youth Pastor and Choir Director to
  the Church Council, resulting in his call to the position..  It resulted
  in a decade of working together in united purpose as a team. 
  Bud was uniquely loved by the youth as a trusted friend and wise confidant.
      Many of the youth were open to the
  truths of the Word of God from early childhood.  By the end of high
  school most had accepted the Lord, were growing in their faith and a few
  went on to pursue full-time Christian service.
      Their enthusiasm and involvement knew no
  bounds.  Temple's youth were constantly in the highest attendance
  quantile at high school camps at Lake Retreat and also at Columbia Conference
  youth rallies.  During one year in the mid-sixties at the Bethel College
  in St. Paul, Minnesota, Temple had the largest number of students from any
  West Coast church ever–twelve, if memory serves me correctly.
      The youth as a group manifested unusual
  qualities of camaraderie and magnetism.  One year in June, a Temple
  father told me of plans for a family vacation in California.  Their
  highschoolers asked if they could stay in Portland instead.  The reason? 
  They didn't want to miss the on-going youth meetings and activities, including
  a special youth event.  The parents granted the request because
  they recognized that it was not just a lark but a desire to be a part of good
  things that were happening among their peers.  All was in order when the
  rest of the family returned a week later.
      Another remarkable event took place
  when two families moved from the suburbs to the inner east side of Portland so
  that they and their children might grow in the Lord together with the
  Temple family.
      Our annual youth weekend at Camp McGruder on
  the Coast was a unique time for getting closer to our youth through teaching,
  interaction, recreation and quiet times.  The lodge was filled each year
  and those weekends were memorable indeed.  Many personal decisions
  were made at casual times in the lodge, under a tree on the grounds or on
  a beach log.  All of the above, treasured memories.
      Many young people from that generation are
  active members and leaders at Temple, and in churches across the country.
  
  
Music:
     
      Throughout my life, God has seen fit to use
  my compositions and the sharing of sacred music.  It was an honor to be
  recommended for membership into the American Society of Composers, Authors and
  Publishers (ASCAP) by Drs. John Peterson and Donald Hustad. 
  Consequently, I have been a member for several decades with a number of
  published works.
      If I were to become incapable of
  expressing myself in sacred song, it would be tantamount to losing the
  primary language of my soul.
  
  
Pastor's Wife:
      
      Deloris' role as a pastor's wife was not one
  of aspirations toward leadership or notoriety.  She, however, loved to
  teach in the 

 junior department of Sunday Bible School and was also active
  in girls' club ministries.  To this day, girls–and boys–(now adults),
  send her notes or phone me expressing their appreciation and endearment for
  her interest and example for them during their impressionable years.
      One of her unusual gifts was one-on-one
  counseling with women and girls.  There were several reasons: 1. She was
  knowledgeable through involvement as a teenager in her home church, and having
  completed the Christian Education Course at Bethel College in St. Paul,
  Minnesota.  2. She was not pushy or abrasive. 3. She could be trusted
  implicitly.  She kept confidences and her many friends knew it.  I
  have known some pastors' wives who were aggressively involved, but whose
  husbands would have to go about putting out fires after them. 
 
      But then, there are those like Deloris who
  personify the adage, "Quiet waters run deep."  I have been
  privileged to spend a lifetime appreciating those quiet, deep waters of a
  Godly woman's soul.
  
  From Deloris and me to all of you, God gave us twelve wonderful years
  together.
  
   His Favorite Bible Verse
  
    "He has showed you, O
  man, what is good; and what does the Lord require of you but to do justice,
  and to love kindness and to walk humbly with your God."                                              
  Micah 6:8
 
  His Favorite Saying
  
"Jesus died to pay a debt He did not owe,
  because I owed a debt I could not pay." (Unknown)
 
  His Favorite Hymn
  
  I
  WOULD BE TRUE 
  
  
         
 
  I would be true for there are those who trust me;
  I would be pure for there are those who care;
  I would be strong for there is much to suffer;
  I would be brave for there is much to dare.
   
  I would be friend to all – the foe, the friendless;
  I would be giving and forget the gift;
  I would be humble for I know my weakness;
  I would look up, and laugh, and love, and lift."
   
  Howard W. Walter    James Y. Peek